Flip-Floppers
Make Better Presidents
August 6 2004
Counterbias.com
Kimberly C. Elliott
They
call him a flip-flopper like it's a bad thing. 2004's Republican
talking points surely mandate calling John Kerry a flip-flopper on an
hourly basis. Flip-flopper, flip-flopper, flip-flopper!
This sneering, exceedingly childish label beckons adult Americans back
to the playground where such inane labels are hurled in wonton cruelty
among nice kids and bullies alike with abundant disdain and mocking
laughter. Dummy! Wimp! Freak-face!
Children make such attempts to manipulate,
intimidate, influence,
control, or hurt one another in a language newly learned and barely understood. Such unsophisticated rhetoric
constitutes cruelty amongst children, but this beginner's brand of
bashing is not the exclusive domain of pre-adolescent
tyrants-in-training. Traitor! America-hater! Flip-flopper!
Like other banal uses of language, name-calling does not hold up to
any sort of scrutiny. It does, however, invite a particular type of
response –
"I am not"! The ensuing dialogue tends to follow the
standard playground-established pattern: Are too! Am not! Are
too-flip-flopper, flip-flopper,
flip-flopper!
As many adults and children alike have learned, this argument lacks an
argument. In other words, neither party stakes any substantive claim
and no relevant evidence is presented or necessary. The name-caller
wins merely by eliciting the "I am not" response, for it legitimates
the charge.
If Kerry were to claim in response to Republican
name-calling that he is not a flip-flopper, his claim would affirm two
Republican-created fictions: first, that the term flip-flopper has
whatever meaning Bush supporters ascribe to it; and second, that being
a flip-flopper is bad.
Flip-flopper is a term whose definition does not show up in ordinary
English dictionaries, so if we are going to use the term, we will have
to make some assumptions about its meaning. Dictionaries provide
definitions for flip-flop; "a backless sandal held to the foot by a
thong", for instance. In the 2004 Campaign's name-calling context,
though, a more likely choice from among the various usages is
something akin to "a decision to reverse an earlier
decision".
So, in Bush-Cheney-Speak, a 'flip-flopper' is a person who makes a
decision to reverse an earlier decision. Bush supporters might say a
"flip-flopper" is whatever John Kerry is; he is the very embodiment of
a flip-flopper, the original, one and only flip-flopper, and nobody
else even can be one because nobody else is John Kerry. In this case,
the claim that John Kerry is a flip-flopper says nothing about him,
only that you may substitute the phrase "flip-flopper" for
"John Kerry".
If
instead you prefer the former definition, then Kerry is a
flip-flopper in that he is a person who makes or has made one or more
decisions to reverse one or more of his earlier decisions. This too is
a value-free statement.
Although
reversing or retracting a decision is neither inherently bad nor
inherently good, partisan name-calling imposes a value judgment on the
label flip-flopper through tone, context, and intent to convey disdain
for flip-floppers. Implied meanings notwithstanding, flip-flopping
often is the right thing to do.
Here are some examples of good reasons to flip-flop:
-
A
situation has changed, and your prior decision has become less
relevant, appropriate, or adequate to guide your actions in the
present and/or the future.
-
Additional
information has come to your attention or has become available,
enabling you to make a better decision than the one you made
before.
-
Your
prior decision was not perfect, and you
believe you have found a way to improve upon it.
-
You
have learned from your experience, and you want to make a new
decision with the benefit of what you have learned.
-
You
now believe that a prior decision was a
mistake.
Do
we not want a president who has a demonstrated capability and
willingness to learn and to improve himself and his job performance over time? Can we agree that all human beings,
including U.S. presidents, make many imperfect decisions that can be
refined or retracted to adjust to changing circumstances and to
improve outcomes?
By rebuking Kerry as a flip-flopper, many Americans effectively exalt
leaders who will not retreat from their decisions no matter how grave
the consequences. Arguably, no such leader exists, although some
leaders are more stubborn and less adaptable than others.
Suppose, for example, that a president is vehemently opposed to
abortion. Suppose his ideas for reducing the number of abortions
include erasing governmental recommendations for the use of condoms to
reduce both the occurrences of pregnancy and the sexual transmission
of disease. Some of this president's other ideas include withdrawing
U.S. taxpayer funds from all medical providers who might utter the
word abortion, so that pregnant women will not think of abortion when
considering their options. Suppose that thousands of vital health-care
providers cannot replace the lost U.S. taxpayer funds, so they cease
to provide services altogether, eliminating the only sources of
contraception for millions of people throughout the world.
This
president advocates abstinence as the sole solution to all these problems,
advising people who don't want to make a baby to just avoid sexual
intercourse. Suppose that this president's policies fail to reduce the
number of abortions. Instead, they dramatically increase the number of
unplanned pregnancies among women who lack access to contraception,
add more children to the world's poorest populations, increase the
frequency of risks, injuries, and deaths women may sustain in
pregnancy and childbirth without prenatal and postnatal care, increase
the demand for abortion worldwide, and exacerbate the AIDS pandemic.
If this president cannot think of a single mistake he has made during
his presidency, if he hasn't developed the habits of lifelong
learning, or if he believes that his ability to be re-elected, or
elected for the first time -- whatever the case may be -- depends upon
his unceasing certainty in his every decision, then the massive human
suffering his decisions both create and sustain are utterly irrelevant
because his decisions are already made. There is nothing to think
about -- all is decided.
A flip-flopper, however, faced with such crushing results and human
misery emanating from his decisions, might change something. For
example, a flip-flopper might change his policy on condoms, admitting
that using condoms reduces the likelihood that either pregnancy or
disease transmission will result from sex. He may continue to say that
abstinence is even more effective than condoms for these purposes, but
in a dramatic, favorable flip-flop, he might expound a little bit to
admit that talking about abstinence doesn't help at all. Women and men
must actually have no intercourse, ever to render abstinence an
effective way to prevent pregnancy.
Another
thing a flip-flopper might do is use some U.S. taxpayer funds to make
contraception available to everyone in the world who does not want to
make a baby, but who still may experience heterosexual intercourse.
This would prevent countless unplanned pregnancies, which tend to
precede most abortions, so maybe a flip-flopping president would enact
new policies to help achieve his goal of reducing the number of
abortions occurring in the world.
Many Americans seem to like the idea of having a president who makes
up his mind and sticks to his guns no matter what. Bush often does
that (or at least that's the picture his handlers paint of him), but
like anyone else, he also makes or agrees to new decisions sometimes.
For example, Bush used to decide each day to drink large quantities of
alcohol, but one day he flip-flopped on that decision. On another day
Bush decided to accept Jesus Christ as his savior, and to become a
born-again Christian. A few keywords should
suffice to remind us of a few other big Bush flip-flops: cocaine,
Chalabi, Geneva Conventions.
Maybe Bush's supporters would say that his are the good kind of
flip-flops. If so, they're coming around to a more sophisticated way
of looking at flip-floppers by acknowledging that flip-flopping is
neither inherently bad nor good. Rather, some decisions are better
than others for achieving certain results. Knowing this means that if
we
care about the results we get, we can support making better decisions
to replace any previously-made, less beneficial decisions.
A dip into even the shallow end of the American history pool offers
significant perspective on both the peril and the promise of
flip-flopping. For example, Bush's relentless attack on Kerry for his
alleged flip-flopping may remind us of George H.W. Bush's excruciating
presidential experience with a politically costly flip-flop. The elder
Bush famously promised Americans, "read my lips: no new
taxes" before he became our president and raised our taxes.
Perhaps the younger Bush's disdain for flip-floppers exempts his own
father.
Recent history also reminds us that Saddam Hussein was a U.S.-armed
and supported military dictator in Iraq when the elder Bush was our
vice president and Ronald Reagan was our president. At that time, our government supplied
weapons to Iraq
to wage war on Iran, and condoned through complicit silence Hussein's practice of using U.S.-supplied weapons to kill
many of his own
citizens. Later, the U.S. obviously changed its policies toward Iraq
and Hussein, invading the nation and deposing the leader for allegedly
still having the weapons the U.S. provided and for killing his
own people, which our government did not like, in retrospect.
Hussein's extended relationship with the U.S. suggests that flip-flopping is a significant, but seldom
mentioned feature of U.S.
foreign policy.
Courage sometimes is required to stick to a decision regardless of how
painful doing so becomes. Some very good decisions are fiercely
opposed. For example, President John F. Kennedy's decision to force
the racial integration of schools in the U.S. was both good and
violently opposed. Enacting that decision required courage of the
president and of many other Americans.
Courage also is required sometimes to displace an existing decision,
even one passionately made and touted. For example, many politicians
fervently advocated racial segregation and bigotry in the U.S. prior
to and during the Civil Rights Movement, but later publicly embraced
racial integration and tolerance. Few Americans would have admired
such leaders for their self-assurance or decisiveness if they had
stuck with their earlier decisions to enact bigotry and to maintain
inequality through social policy.
If Americans one day elect an infallible president, I will support the
president's refusals to reconsider any of her or his decisions. This
year, however, it appears that our two major candidates both are
mortal beings who fall short of perfection. Accordingly, I want to
fire the resolute incumbent who rarely improves upon his own ideas and
who seems to consider doing so a personal and political weakness. In
2004, I want to elect the flip-flopper, a person who reflects,
learns, and adapts to changing conditions without apology.
Kimberly C. Elliott currently resides
in Denver, and is a graduate student in rhetorical criticism.